Tuesday, January 28, 2020

CanGo Corporation Essay Example for Free

CanGo Corporation Essay CanGo does not seem to have any legitimate process flow charts, especially for its operations facility. Two floor plan layouts were drawn up. One for the current operation processes and one which shows the operation facility if CanGo invests and implements an ASRS (automated storage and retrieval systems). These two floor plans were referred to as flow charts. Flow charts consist of shapes and connectors which are labeled stating the flow of the processes, the decisions that can be made at specific stages, and outcomes of those decisions. Accompanying a flow chart would be the floor plan and written documentation outlining and explaining the entire process. Recommendation Classes Consulting recommends that CanGo draws up an actual flow chart, as well as the floor plans and written documentation explaining the processes in their operations facility. In addition, costs, financial effects (both current and future), and other details should be included for both the current operations system and the proposed ASRS and barcoding system. Having all of this documentation will show where improvements can be made and where costs can be cut. It will show and explain in detail the actual processes used for receiving, picking, and shipping. A floor plan will not take into account the actual details such as how long it take to pick books, how crowded it is on the operations floor, nor how the employees feel about the possible change. If, after creating this documentation, CanGo decides to go ahead with the new barcode and ASRS the flowchart will help in the creation and setup of the new systems. In addition, if financing is needed to install the new systems, having this documentation will show the lenders that CanGo has thought it through and can give details.

Monday, January 20, 2020

Albert Einstein :: essays research papers

What I find most admirable about Albert Einstein is the way he thought up his theories and had the ability to conduct experiments on them. By doing this, he answered many questions of the scientific realm of the world. Some of the traits I admire are: 1. A trait I admire is his curiosity because he always wanted to find out how things worked. When he was five years old his father gave him a compass. It was a mystery to him. He wanted to know why the arrow always pointed north. His father explained magnetism to him, but that explanation didn't make the invisible power less mysterious. When he was older, he learned more about magnets. He knew that the earth's magnetic field made the needle point north. Since I am also very curious about how things work, this trait is one that I definitely share with him. Another trait that I admire is that he was a friendly teacher with a sense of humor, and that is what his students liked about him. In 1909 Albert was offered a position as an associate professor at the University of Zurich. His friendliness and sense of humor made him popular with his students even though they thought he was a little strange. How did they think he was strange? Well, on his first day of class he came dressed in pants that were too short and he had his notes on a single scrap of paper. But after talking for a few minutes, his students knew that they had a very special teacher. He cared about physics and about his students. He enjoyed talking to his students and would interrupt his own work just to help them. He was always welcoming questions and often invited his students to a local cafe or his home to continue classroom discussions I found that teachers I had in the past who were friendly made learning more interesting. Another trait was that he was good at math. Albert didn't care for school. The only subject he did like was math because figuring out problems was easy and fun for him. His uncle introduced him to algebra when he was eleven years old because he knew Albert enjoyed working with numbers. Albert was so good at algebra that he was soon ready for an advanced type of math. At twelve years old, Alberts friend, Max Talmud gave him a book on geometry. The book captured his imagination and opened up a whole new world of logic. He considered geometry as a kind of miracle, like the compass. He had no trouble going through the book and solving all the problems. He soon taught himself the more advanced form of math called calculus.

Sunday, January 12, 2020

Na’im Akbar is acclaimed as one of the leading writers today

He has produced some of the best works of his time. His readers have long appreciated him for his classical interpretation of human morality and several critical thematic concerns of race and society but yet in a most humorous, easy and light hearted representation.Some of his most praised and entertaining works involve the analytical issue of the disgrace of racism and the hideousness of being a slave. Akbar's book, Breaking the chains of psychological slavery, tells his desire to revolutionize social, political traditions.Akbar persuades the reader through a prejudiced vision of his existence, inducing in the reader compassion distress and negative depiction of the white. The writer in his storyline takes the reader on a ride to the past, into a darker and crueler world of his time that disliked, loathed and exploited the men and women with darker skins. He talks about the curse of slavery and its impact on the society, a society that was built around the disgraces of racism and th at only recognized the master and the slave, not the life within.The depiction of the brutalities and the inhumanity of the custom of slavery, in the very first chapter, â€Å"The Psychological Legacy of Slavery†, is remarkable in its own way, criticized as a work more important and brilliant in content compared to the several other works by slave writers.This is mainly because he incorporates several dimensions of the cult of slavery in his narrative, specially throwing light upon the impacts of slavery on the slaves and more importantly on the lifeless bodies who owned them.â€Å"The implication of this is that the mind’s possibilities are limited by its concept of its potential.† † (Akbar 1996) .The slaves were not allowed to own any property. Hence they were grieved and heart broken with their abandonment.Their birth was rather a calamity and they cursed themselves for having been born as slaves. They felt that the master’s house was one of the most hostile places. I agree with the author here as I feel that it was from them that they too learned to be vile and vindictive. Thus the slaves transformed themselves into jealous people with conflagration. However, their innocence and ignorance made them suffer from prejudice.The foremost procedure the author uses in the second chapter is sympathy. He writes about mental slavery and an unknown faith. â€Å"When young Black boys learn that there are no limits to our possibilities on the basketball courts, we create the athletic genius of Michael Jordan or Magic Johnson and in their genius, they recreate the game of basketball.When our young people know that there are no limits to their potential in the world of manufacturing, communication, physics, chemistry or the science of the human mind, then those same young Black minds who create dances on the dance floor or compose music on their bodies with the ‘hand jive’ will recreate these fields of human endeavor with t he same incomparability.† (Akbar 1996)I got an emotion of distress and wanted providential things to happen to the slaves. Unfairness is exposed all the way through the chapter. This new tactic, intoxicated with the velvety diplomacies of pity, care and tolerance, made things even worse for the slaves. In this chapter, Akbar also speaks of the disgraces of racism and the immoralities of slavery with a most light hearted and moderate appeal.This is a major part of the irony that clearly comes to light when observed carefully. â€Å"†You must first be a king of your own personal kingdom. If you can't lead that kingdom on your own two feet, you can't lead a bigger kingdom†(Akbar 1996) Very ironically and rightly, he criticizes the aspects of morality in terms of slavery, racism and other such critical social concerns. I read the author’s depiction of an unknown faith in a slave’s life, as an allegorical representation of the plight of blacks in the Unit ed States even in the post-slavery time.He tactfully   exposes the duplicity of freedom, enfranchisement and equality, demonstrating how racism distorted the oppressors as much as it did those who were oppressed, yet in a most humorous and easy flow. This brilliant use of irony again reveals itself when in a world of moral confusion, in which seemingly good and civilized   white people express no concern what so ever about the injustice and illegitimacies of cruelty towards a black.A marvelous creation of Akbar, the masterpiece best reveals his ironical blending of wit with reality. His personal and conversational style makes the reader involved in his tone and mood. He takes the reader into confidence through his easy and delightful pace.The analytical issue of the disgrace of racism and the hideousness of slavery is beautifully depicted. Akbar’s contention to transform the view of the society is substantiated when he desires to bring out his ideas about racial religious inquisition and emotional perplexity, in the third chapter of the book.I perceive that although Akbar wrote the book several years after the end of the emancipation proclamation and the civil war, America still struggled to emerge out cleanly out of the disgraces of racism and the aftermaths of slavery.When the book was written, although seemingly flowing in a positive direction, race relations were beginning to withstand new strains, trapped now in a cleverer and more civilized white society. These new forces were more social and personal than official. This new form of racism in the south was less institutionalized and monolithic but at the same time was more difficult to resolve or combat.The white society although outlawed slavery and racism, most certainly due to growing ethical, moral and international pressures, was beginning to learn to adopt a more hypocritical, self-defensive reason to hate the newly freed blacks, to keep them away. I feel the author employs a predisposed analysis to manipulate the mind and heart of the reader.The greater the power, the more dangerous is the abuse. The truth in the statement is well proved in the book. Akbar makes his political report in this twentieth-century book that could be relished as an exhilarating but heart grieving story about a black boy. He, very well comments upon the abuse of political power and how the poor and down trodden blacks fall prey to the diplomacy of the whites.The title is a symbol for the evil contained in human souls.   The author reigns high in the field of characterization. His works transact chiefly with the divergence of the intellect and impulse. All of his key works present humans as inherently belligerent and corrupt. It can best be described as a document that predicts the behavior of human mind under the influence of circumstances around him.Hence I do feel that the author takes the reader to a journey back to those years, when the world was a difficult place to life for those whose skins were black. And in doing so, he maintains a supreme calmness in his pace that is garnished with humor and adventure.In today’s highly materialistic society, there is just no place for modesty. Hence the writer in his storyline takes the reader on a ride to the past, into a darker and crueler world of his time that disliked, loathed and exploited the men and women with darker skins. I am mesmerized by the reality that the author brings to light. This not only gestures at the authority, status and power of dictatorship but also accuses the present society where crafty people exploit the innocence of the docile and submissive ones.Bibliography:Akbar Na'im, Breaking the chains of psychological slavery , June 1996, Mind Productions & Associates ,isbn 0935257055

Saturday, January 4, 2020

Marijuana Subculture - 1712 Words

Subculture: Marijuana in the United States Fatima Alikhan ENG 122 Professor Kenneth Newton Monday May 23, 2010 The United States has an approved list of drugs that are considered legal and illegal that create adverse side effects and hold diverse political views. Marijuana is a substance that popular media holds in a negative undertone while other drugs such as valium and alcohol are supported, if not glorified. Popular media is a powerful tool that gathers a mass of people and provides all types of information. Some types of information are historical facts, statistics, entertainment, opinions, and biases which alter the state and views of those who access it. Marijuana has had an extremely controversial†¦show more content†¦Alcohol has a long history of being portrayed in media as a â€Å"relaxing† elixir after a long day at work or a method of unwinding. The role of alcohol in movies and television are false impressions of what would happen in a social setting if you were to be drinking a certain alcohol or the how much better your time would be spent if you were drink ing. Commercials and advertisements use models, cars, celebrities, sports, clubs, and entertainment to promote an image or brand that alcohol brings life, love, and lust to any party however the cold hard truth is that it is far from the perception it sells. This multi-million dollar industry prides itself on a fast growing industry that has the highest percentage of users of a social drug in the United States. â€Å"We do not need the brewers’ reminder that the absolute quantity of alcohol consumed has been steadily increasing at a rate of at least 7% per annum to be aware that it remains far and away the most widely-accepted social drug in this country,† (Aud, 1981, p. 48). Prescription pills have not been much of a harmful substance until this decade. The recent increase in those prescribed with pain and given very high doses of pain medication has been astonishing. Although these substances are intended to target the pain, mostShow MoreRelated Marijuana as a S ubculture Essay1357 Words   |  6 Pages A subculture is a group of people who share a distinctive set of cultural beliefs and behaviors that differ in some significant way from that of larger society. Marijuana smokers can be considered a subculture for many reasons. Marijuana is used by millions of people around the world, either for recreational, spiritual, or therapeutic reasons. Some call themselves the cannabis connoisseurs; people who respect cannabis and use it responsibly. Few drugs have been so politicized recently as marijuanaRead MoreMarijuana as a Subculture Essay1356 Words   |  6 PagesA subculture is a group of people who share a distinctive set of cultural beliefs and behaviors that differ in some significant way from that of larger society. 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